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मेघदूतम् · कालिदास · 1.35

चण्डीश्वर · the abode by the Gandhavatī

भर्तुः कण्ठच्छविरिति गणैः सादरं वीक्ष्यमाणः

भ
र्तुः
क
ण्ठ
च्छ
वि
रि
ति
ग
णैः
सा
द
रं
वी
क्ष्य
मा
णः

पुण्यं यायास्त्रिभुवनगुरोर्धाम चण्डीश्वरस्य

पु
ण्यं
या
या
स्त्रि
भु
व
न
गु
रो
र्धा
म
च
ण्डी
श्व
र
स्य

धूतोद्यानं कुवलयरजोगन्धिभिर्गन्धवत्याः

धू
तो
द्या
नं
कु
व
ल
य
र
जो
ग
न्धि
भि
र्ग
न्ध
व
त्याः

तोयक्रीडानिरतयुवतिस्नानतिक्तैर्मरुद्भिः

तो
य
क्री
डा
नि
र
त
यु
व
ति
स्ना
न
ति
क्तै
र्म
रु
द्भिः

pāda a

  • भguruthe conjunct र्त that follows it
  • र्तुःguruthe visarga it carries
  • कguruthe conjunct ण्ठ that follows it
  • ण्ठguruthe conjunct च्छ that follows it
  • च्छlaghuits short vowel, with a single consonant after it
  • विlaghuits short vowel, with a single consonant after it
  • रिlaghuits short vowel, with a single consonant after it
  • तिlaghuits short vowel, with a single consonant after it
  • गlaghuits short vowel, with a single consonant after it
  • णैःguruthe visarga it carries
  • साguruits long vowel आ
  • दlaghuits short vowel, with a single consonant after it
  • रंguruthe anusvāra it carries
  • वीguruits long vowel ई
  • क्ष्यlaghuits short vowel, with a single consonant after it
  • माguruits long vowel आ
  • णःguruthe visarga it carries
  • yati after 4 — it falls inside the compound कण्ठच्छविः
  • yati after 10 — a word ends here — गणैः

pāda b

  • पुguruthe conjunct ण्य that follows it
  • ण्यंguruthe anusvāra it carries
  • याguruits long vowel आ
  • याguruits long vowel आ
  • स्त्रिlaghuits short vowel, with a single consonant after it
  • भुlaghuits short vowel, with a single consonant after it
  • वlaghuits short vowel, with a single consonant after it
  • नlaghuits short vowel, with a single consonant after it
  • गुlaghuits short vowel, with a single consonant after it
  • रोguruits long vowel ओ
  • र्धाguruits long vowel आ
  • मlaghuits short vowel, with a single consonant after it
  • चguruthe conjunct ण्ड that follows it
  • ण्डीguruits long vowel ई
  • श्वlaghuits short vowel, with a single consonant after it
  • रguruthe conjunct स्य that follows it
  • स्यlaghuits short vowel — light on its own, though the pāda ends here
  • yati after 4 — it falls inside यायाः
  • yati after 10 — it falls inside the compound त्रिभुवनगुरोः

pāda c

  • धूguruits long vowel ऊ
  • तोguruits long vowel ओ
  • द्याguruits long vowel आ
  • नंguruthe anusvāra it carries
  • कुlaghuits short vowel, with a single consonant after it
  • वlaghuits short vowel, with a single consonant after it
  • लlaghuits short vowel, with a single consonant after it
  • यlaghuits short vowel, with a single consonant after it
  • रlaghuits short vowel, with a single consonant after it
  • जोguruits long vowel ओ
  • गguruthe conjunct न्ध that follows it
  • न्धिlaghuits short vowel, with a single consonant after it
  • भिguruthe conjunct र्ग that follows it
  • र्गguruthe conjunct न्ध that follows it
  • न्धlaghuits short vowel, with a single consonant after it
  • वguruthe conjunct त्य that follows it
  • त्याःguruthe visarga it carries
  • yati after 4 — a word ends here — धूतोद्यानं
  • yati after 10 — a compound member ends here, inside कुवलयरजोगन्धिभिः

pāda d

  • तोguruits long vowel ओ
  • यguruthe conjunct क्र that follows it
  • क्रीguruits long vowel ई
  • डाguruits long vowel आ
  • निlaghuits short vowel, with a single consonant after it
  • रlaghuits short vowel, with a single consonant after it
  • तlaghuits short vowel, with a single consonant after it
  • युlaghuits short vowel, with a single consonant after it
  • वlaghuits short vowel, with a single consonant after it
  • तिguruthe conjunct स्न that follows it
  • स्नाguruits long vowel आ
  • नlaghuits short vowel, with a single consonant after it
  • तिguruthe conjunct क्त that follows it
  • क्तैguruits long vowel ऐ
  • र्मlaghuits short vowel, with a single consonant after it
  • रुguruthe conjunct द्भ that follows it
  • द्भिःguruthe visarga it carries
  • yati after 4 — a compound member ends here, inside तोयक्रीडानिरतयुवतिस्नानतिक्तैः
  • yati after 10 — a compound member ends here, inside तोयक्रीडानिरतयुवतिस्नानतिक्तैः

  • कण्ठच्छविः + इति → कण्ठच्छविरिति

    ः + इ

    no rule named — the builder's table does not hold this change

  • सादरम् + वीक्ष्यमाणः → सादरं

    म् + व्

  • पुण्यम् + यायाः → पुण्यं

    म् + य्

  • यायाः + त्रिभुवनगुरोः → यायास्त्रिभुवनगुरोर्धाम

    ः + त्

  • त्रिभुवनगुरोः + धाम → यायास्त्रिभुवनगुरोर्धाम

    ः + ध्

    no rule named — the builder's table does not hold this change

  • धूतोद्यानम् + कुवलयरजोगन्धिभिः → धूतोद्यानं

    म् + क्

  • कुवलयरजोगन्धिभिः + गन्धवत्याः → कुवलयरजोगन्धिभिर्गन्धवत्याः

    ः + ग्

    no rule named — the builder's table does not hold this change

  • तोयक्रीडानिरतयुवतिस्नानतिक्तैः + मरुद्भिः → तोयक्रीडानिरतयुवतिस्नानतिक्तैर्मरुद्भिः

    ः + म्

    no rule named — the builder's table does not hold this change

  • कण्ठ + छवि → कण्ठच्छविः

    अ + छ्

  • त्रि + भुवन → त्रिभुवनगुरोः

    इ + भ्

    no rule named — the builder's table does not hold this change

  • भुवन + गुरु → त्रिभुवनगुरोः

    अ + ग्

    no rule named — the builder's table does not hold this change

  • चण्डी + ईश्वर → चण्डीश्वरस्य

    ई + ई → ई · falls inside the syllable ण्डी

  • धूत + उद्यान → धूतोद्यानम्

    अ + उ → ओ · falls inside the syllable तो

  • कुवलय + रजस् → कुवलयरजोगन्धिभिः

    अ + र्

    no rule named — the builder's table does not hold this change

  • रजस् + गन्धि → कुवलयरजोगन्धिभिः

    स् + ग्

    no rule named — the builder's table does not hold this change

  • तोय + क्रीडा → तोयक्रीडानिरतयुवतिस्नानतिक्तैः

    अ + क्

    no rule named — the builder's table does not hold this change

  • क्रीडा + निरत → तोयक्रीडानिरतयुवतिस्नानतिक्तैः

    आ + न्

    no rule named — the builder's table does not hold this change

  • निरत + युवति → तोयक्रीडानिरतयुवतिस्नानतिक्तैः

    अ + य्

    no rule named — the builder's table does not hold this change

  • युवति + स्नान → तोयक्रीडानिरतयुवतिस्नानतिक्तैः

    इ + स्

    no rule named — the builder's table does not hold this change

  • स्नान + तिक्त → तोयक्रीडानिरतयुवतिस्नानतिक्तैः

    अ + त्

    no rule named — the builder's table does not hold this change

The stanza runs on म् and visarga again. सादरं वीक्ष्यमाणः, पुण्यं यायाः and धूतोद्यानं कुवलय- keep a word-final म् as अनुस्वार before a consonant (Pāṇini 8.3.23), and before the क् of कुवलय the अनुस्वार takes on the class-nasal ङ् (8.4.59). यायास्त्रिभुवनगुरोः is a visarga turned to स् before the dental त् (8.3.34): यायाः + त्रिभुवनगुरोः. त्रिभुवनगुरोर्धाम and कुवलयरजोगन्धिभिर्गन्धवत्याः and तिक्तैर्मरुद्भिः are the visarga's voiced outcome, र् before a voiced consonant: गुरोः + धाम, -गन्धिभिः + गन्धवत्याः, -तिक्तैः + मरुद्भिः. कण्ठच्छविरिति is the same र् before the vowel of इति.

  • Chinnaya Sūri, Bālavyākaraṇam — సంధిపరిచ్ఛేదము; vendor/balavyakaranam-sandhi.txt

  • भर्तुः षष्ठी · genitive — सम्बन्ध, a relation to another word

  • गणैः तृतीया · instrumental — करण, the instrument or cause

  • सादरम् द्वितीया · accusative — क्रियाविशेषण — an adverbial accusative on वीक्ष्यमाणः, not the कर्म an accusative usually marks

    स + आदर, ‘attended by respect,’ and the neuter accusative makes it an adverb of the looking rather than its object — the gaṇas look at the cloud with regard, not ‘they look at regard.’ Mallinātha spells the adverbial force with यथा तथा, ‘in such a way,’ the frame he uses for a neuter accusative standing as an adverb (as at स्खलितसुभगम्, 1.28).

    • Mallinātha, Sañjīvinī — 1.35: sādaraṃ yathā tathā vīkṣyamāṇaḥ san

  • वीक्ष्यमाणः प्रथमा · nominative — कर्ता, the agent

  • पुण्यम् द्वितीया · accusative — कर्म, the object

  • त्रिभुवनगुरोः षष्ठी · genitive — सम्बन्ध, a relation to another word

  • धाम द्वितीया · accusative — कर्म, the object

    with धूतोद्यानम्

  • चण्डीश्वरस्य षष्ठी · genitive — सम्बन्ध, a relation to another word

  • गन्धवत्याः षष्ठी · genitive — सम्बन्ध, a relation to another word

  • मरुद्भिः तृतीया · instrumental — करण, the instrument or cause

    with कुवलयरजोगन्धिभिः, तोयक्रीडानिरतयुवतिस्नानतिक्तैः

प्रकरण 1 · हलन्त्यम्

प्रकरण 2 · इको यणचि

प्रकरण 3 · स्तोः श्चुना श्चुः

प्रकरण 4 · वा शरि

  • ससजुषो रुः 8.2.66← कण्ठच्छविः; गणैः; वीक्ष्यमाणः; यायाः; त्रिभुवनगुरोः; कुवलयरजोगन्धिभिः; गन्धवत्याः; तोयक्रीडानिरतयुवतिस्नानतिक्तैः
  • रोऽसुपि 8.2.69← धाम

प्रकरण 5 · अर्थवदधातुरप्रत्ययः प्रातिपदिकम्

प्रकरण 7 · अतोऽम्

प्रकरण 12 · लः कर्मणि च भावे चाकर्मकेभ्यः

प्रकरण 13 · अदिप्रभृतिभ्यः शपः

प्रकरण 34 · ण्वुल्तृचौ

कण्ठच्छविः

कण्ठ · छवि

  1. कण्ठस्य इव छविः

    कर्मधारय — a sheen like the throat's

  2. कण्ठच्छविः यस्य असौ

    बहुव्रीहि — the one who carries that sheen

बहुव्रीहि — it refers to त्वम्. the colour of his throat — Mallinātha's vigraha puts in the इव the compound leaves out and names the throat: भर्तुः स्वामिनो नीलकण्ठस्य भगवतः कण्ठस्येव छविर्यस्यासौ, he whose sheen is like the throat of the Lord, the blue-throated one. Śiva's throat went dark from the poison he swallowed, and a rain-cloud is that colour, which is the whole reason the attendants stop to look. छवि is feminine as a noun and comes out masculine here, as a bahuvrīhi's last member takes the gender of what it describes

uncheckedMallinātha, Sañjīvinī; the word it points at supplied by the analysis, as Mallinātha's own यस्य असौ supplies it“bhartuḥ svāmino nīlakaṇṭhasya bhagavataḥ kaṇṭhasyeva chavir yasyāsau kaṇṭhacchavir”

त्रिभुवनगुरोः

त्रि · भुवन · गुरु

  1. त्रयाणां भुवनानां समाहारः

    द्विगु — the three worlds taken as one

  2. त्रिभुवनस्य गुरुः

    तत्पुरुष (genitive) — the master of that

तत्पुरुष. master of the three worlds — Mallinātha glosses त्रैलोक्यनाथस्य and stops to say how the first half is made: त्रयाणां भुवनानां समाहारस्त्रिभुवनम्, the three worlds gathered into one thing, by तद्धितार्थोत्तरपदसमाहारे च — Pāṇini 2.1.51, the rule that lets a number compound with what it counts when an aggregate is meant. That is the dvigu, and it is why त्रिभुवन is a singular neuter and not three of anything

uncheckedMallinātha, Sañjīvinī, who cites the sūtra by its opening word; the full text of Pāṇini 2.1.51 from skt-mcp“trayāṇāṃ bhuvanānāṃ samāhārastribhuvanam || “taddhitārtha-” ityādinā samāsaḥ || tasya gurostrailokyanāthasya”

चण्डीश्वरस्य

चण्डी · ईश्वर

  1. चण्ड्याः ईश्वरः

    तत्पुरुष (genitive) — Caṇḍī's lord

तत्पुरुष. the lord of Caṇḍī — Mallinātha unpacks it by substituting another name for each half: कात्यायनीवल्लभस्य, the beloved of Kātyāyanī. Caṇḍī and Kātyāyanī are both the goddess, and ईश्वर and वल्लभ both the husband, so the gloss is a vigraha in disguise: the compound is possessive, and the god is named by whose he is

uncheckedMallinātha, Sañjīvinī, who glosses each member with a synonym rather than unpacking the compound; the vigraha restored“caṇḍīśvarasya kātyāyanīvallabhasya”

धूतोद्यानम्

धूत · उद्यान

  1. धूतम् उद्यानं यस्य तत्

    बहुव्रीहि — the one whose garden is shaken

बहुव्रीहि — it refers to धाम. its gardens shaken — Mallinātha glosses कम्पिताक्रीडम्, its pleasure-ground set trembling, and then says outright what the compound is doing: इति धाम्नो विशेषणम्, this is an adjective of धाम. So the shaking belongs to the god's seat and not to the cloud, and the whole last half of the stanza hangs on this one word

uncheckedMallinātha, Sañjīvinī, who names the word it qualifies“marudbhirmārutairdhūtodyānaṃ kampitākrīḍamiti dhāmno viśeṣaṇam”

कुवलयरजोगन्धिभिः

कुवलय · रजस् · गन्धि

  1. कुवलयानां रजः

    तत्पुरुष (genitive) — the pollen of the blue lotuses

  2. कुवलयरजसः इव गन्धः येषां ते

    बहुव्रीहि — the winds that smell of it

बहुव्रीहि — it refers to मरुद्भिः. smelling of blue-lotus pollen — Mallinātha glosses उत्पलपरागगन्धवद्भिः, possessed of the smell of lotus pollen, and so reads the compound as a bahuvrīhi. गन्ध is why the last member is गन्धि: at the end of a bahuvrīhi after a word of comparison — smelling *like* such-and-such — its final अ goes to इ, by Pāṇini 5.4.137 उपमानाच्च. The rule is the analysis's; Mallinātha gives only the sense

uncheckedMallinātha, Sañjīvinī (the gloss); Pāṇini 5.4.137, by way of skt-mcp, for the इ of गन्धि“kuvalayarajogandhibhirutpalaparāgagandhavadbhiḥ”

तोयक्रीडानिरतयुवतिस्नानतिक्तैः

तोय · क्रीडा · निरत · युवति · स्नान · तिक्त

  1. तोये क्रीडा

    तत्पुरुष (locative) — play in the water

  2. तोयक्रीडासु निरताः

    तत्पुरुष (locative) — given over to it

  3. तोयक्रीडानिरताः युवतयः

    कर्मधारय — the young women who are

  4. तासां स्नानम्

    तत्पुरुष (genitive) — the stuff they bathe with

  5. तेन तिक्तैः

    तत्पुरुष (instrumental) — and it is what makes the winds bitter

तत्पुरुष — it agrees with मरुद्भिः. bitter with the bathing-stuff of women deep in their water-play — Mallinātha takes the six members apart in order and stops twice. First at स्नान: it is not the bathing but what one bathes with, स्नानीयं चन्दनादि, sandal and the like, because the affix ल्युट् is here in the instrument sense — करणे ल्युट् — with Yādava behind it. Then at तिक्त: it is not bitterness but fragrance, सुरभिभिः, and Halāyudha is quoted for कटु, तिक्त and कषाय all being used of a good smell. He closes by saying what the two adjectives are for: सौगन्ध्यातिशयार्थं विशेषणद्वयम्, both are there to pile the sweetness up

uncheckedMallinātha, Sañjīvinī, citing Yādava's Vaijayantī and Halāyudha“toyakrīḍāsu niratānāmāsaktānāṃ yuvatīnāṃ snānaṃ snānīyaṃ candanādi || karaṇe lyuṭ || “snānīye'bhiṣave snānam” iti yādavaḥ || tena tiktaiḥ surabhibhiḥ “kaṭutiktakaṣāyāstu saurabhe ca prakīrtitāḥ” iti halāyudhaḥ | saugandhyātiśayārthaṃ viśeṣaṇadvayam”

  • ṛ-stem masculine, षष्ठी एकवचन genitive singular

    भर्तुः

    भर्तृ

    of their lord — Mallinātha glosses स्वामिनः and then names him twice over, नीलकण्ठस्य भगवतः: the blue-throated god. भर्तृ is the word for the one who holds a household or a retinue together, and the retinue here is the गणs

  • i-stem masculine, प्रथमा एकवचन nominative singular

    कण्ठच्छविः

    printed कण्ठच्छविरिति

    छवि

    sheen — the darkness of a rain-cloud, said of Śiva's poisoned throat and of the cloud in the same word. Mallinātha reads it as a comparison and writes the इव in. The word is feminine as a noun and masculine here, taking the gender of the cloud the compound describes

    कण्ठच्छविः, “the colour of his throat,” is the fancy the whole stanza turns on, and it is a compressed comparison. The cloud is dark, and so is Śiva's throat — poisoned black when he drank the world's poison — so the two share a छवि, a sheen. Mallinātha reads the compound as a simile and writes in the इव it leaves out, भर्तुः … कण्ठस्येव छविर्यस्य, “he whose sheen is as of the lord's throat.” Vedam sharpens the seasonal point: this is a monsoon cloud, dark, not the white cloud of autumn, so the throat-colour holds. It is why the gaṇas take the cloud for one of their own.

    • Mallinātha, Sañjīvinī — 1.35: bhartuḥ svāmino nīlakaṇṭhasya bhagavataḥ kaṇṭhasyeva chaviryasya sa kaṇṭhacchaviḥ

  • अव्यय

    इति

    printed कण्ठच्छविरिति

    इति

    at the thought — Mallinātha reads it as a reason and says so in one word: इति हेतोः, 'इति in the sense of because'. So the gaṇas do not merely think "he has our lord's colour"; that thought is why they look, and इति is carrying the whole of the causal link

    इति here is not the mark of a quotation but a word for cause, and Mallinātha says so in two words: इति हेतोः, “इति in the sense of ‘because.’” So the gaṇas do not merely think “he has our lord's colour”; that likeness is the reason they stop and look kindly. Mallinātha draws the general rule underneath, प्रियवस्तुसादृश्यादपि प्रियत्वं भवेत्, “a likeness to a loved thing can itself win love” — you warm to what resembles what you love. The cloud, being the colour of the god's throat, is loved for the resemblance, and the whole regard of Śiva's troop rests on इति.

    • Mallinātha, Sañjīvinī — 1.35: iti hetoḥ | priyavastusādṛśyādapi priyatvaṃ bhavediti bhāvaḥ

  • a-stem masculine, तृतीया बहुवचन instrumental plural

    गणैः

    गण

    by the attendants — Mallinātha glosses प्रमथैः, Śiva's own troop, and fixes the word with the Śabdārṇava, which gives गण a count, a following, a pramatha and a heap. The instrumental is the agent of the passive participle: they do the looking

  • a-stem neuter, द्वितीया एकवचन accusative singular

    सादरम्

    printed सादरं

    सादर

    with regard — the word is स + आदर, 'attended by respect', and the neuter accusative makes it an adverb of the looking. Mallinātha spells the construction out as यथा तथा, 'in such a way that', and then draws the inference: प्रियवस्तुसादरादतिप्रियत्वं भवेत्, respect paid to something dear shows how dear it is. The accusative stands as an adverb

  • √ईक्ष् + शानच् on the passive stem, प्रथमा एकवचन nominative singular

    वीक्ष्यमाणः

    वीक्ष्यमाण, from वि + √ईक्ष्

    being looked at — a present participle on the passive stem, which is what puts गणैः in the instrumental: they look, he is looked at. Mallinātha adds सन्, 'being', to hold the participle as a circumstance of the going rather than as a statement of its own

    वीक्ष्यमाणः, “being looked at,” is a present participle built on the passive stem, and that is what puts गणैः, “by the attendants,” in the instrumental: they do the looking, the cloud is looked at, so the doer of a passive stands in the third case. Mallinātha adds सन्, “being,” to hold the participle as a state the cloud is in while it goes. गण he fixes with the Śabdārṇava, which gives the word a count, a following, a pramatha and a heap — here प्रमथैः, Śiva's own troop. सादरम् is the adverb of their looking: they look with regard, and kindly, because the dark cloud wears their lord's colour.

    • Mallinātha, Sañjīvinī — 1.35: gaṇaiḥ pramathaiḥ … sādaraṃ vīkṣyamāṇaḥ san

  • a-stem neuter, द्वितीया एकवचन accusative singular

    पुण्यम्

    printed पुण्यं

    पुण्य

    holy — Mallinātha glosses पावनम्, cleansing, which is the active sense: not a place that is pure but one that makes the visitor so. It agrees with धाम

  • √या, class 2, विधिलिङ्, parasmaipada, second person singular

    यायाः

    printed यायास्त्रिभुवनगुरोर्धाम

    √या

    you are to go — Mallinātha glosses it with a plain imperative, गच्छ, and then names the licence for that: विध्यर्थे लिङ्, the optative standing in the sense of an injunction. He adds that it leaves no choice — श्रेयस्करत्वात्सर्वथा यातव्यम्, since it does one good, one must go by all means — and quotes the Skānda for what the going is worth: see the Tāraka liṅga in the sky, Hāṭakeśvara below, Mahākāla among men, and a man gets what he wants

  • u-stem masculine, षष्ठी एकवचन genitive singular

    त्रिभुवनगुरोः

    printed यायास्त्रिभुवनगुरोर्धाम

    गुरु

    master — Mallinātha glosses नाथस्य, lord. गुरु is the heavy one, and so the elder, the teacher, and here the one the three worlds answer to

  • an-stem neuter, द्वितीया एकवचन accusative singular

    धाम

    printed यायास्त्रिभुवनगुरोर्धाम

    धामन्

    seat — Mallinātha names it: महाकालाख्यं स्थानम्, the place called Mahākāla. धामन् is where a thing is set down and stays, so it does for a house, a splendour and a god's abode alike; here it is the temple, and it is the object of यायाः. The nominative and accusative singular are the bare stem with its न् gone, धाम

    धाम is the goal of the going, and Mallinātha names it: महाकालाख्यं स्थानम्, “the place called Mahākāla,” Ujjayinī's great Śiva temple. धामन् is where a thing is set down and stays, so the one word does for a house, a splendour and a god's abode alike. पुण्यम्, which agrees with it, Mallinātha glosses पावनम्, “cleansing” — the active sense, a place that makes the visitor pure, not merely one that is pure. And यायाः, “you are to go,” he reads as an injunction, विध्यर्थे लिङ्, and presses it: श्रेयस्करत्वात्सर्वथा यातव्यम्, “since it does the soul good, one must go there by all means.” Even out of the cloud's straight path, this seat is worth the turning aside.

    • Mallinātha, Sañjīvinī — 1.35: puṇyaṃ pāvanaṃ dhāma mahākālākhyaṃ sthānaṃ yāyā gaccha | vidhyarthe liṅ

  • a-stem masculine, षष्ठी एकवचन genitive singular

    चण्डीश्वरस्य

    ईश्वर

    the lord — Mallinātha glosses वल्लभस्य, the beloved, which turns a word of power into a word of marriage. The god is named here by whose husband he is, and the temple by whose it is

  • a-stem neuter, द्वितीया एकवचन accusative singular

    धूतोद्यानम्

    printed धूतोद्यानं

    उद्यान

    garden — Mallinātha glosses आक्रीडम्, a pleasure-ground: not a garden that grows anything but one that is walked in. The accusative is the bahuvrīhi's, agreeing with धाम

  • i-stem masculine, तृतीया बहुवचन instrumental plural

    कुवलयरजोगन्धिभिः

    printed कुवलयरजोगन्धिभिर्गन्धवत्याः

    गन्धि, the इ-ending गन्ध takes at the end of a bahuvrīhi of this kind

    smelling of it — Mallinātha glosses गन्धवद्भिः, possessed of the smell, which is exactly what the इ-ending marks: गन्धि at the end of a compound is not a smell but a thing that carries one. It takes the gender of the मरुद्भिः the compound describes

  • ī-stem feminine, षष्ठी एकवचन genitive singular

    गन्धवत्याः

    printed कुवलयरजोगन्धिभिर्गन्धवत्याः

    गन्धवती

    of the Gandhavatī — Mallinātha says what she is: गन्धवती नाम नद्यास्तत्रत्यायाः, a river of that name belonging to the place. The name means 'the scented one', so the winds are off a river already called fragrant before anything is put in it. It is गन्धवत् with ङीप्

  • a-stem masculine, तृतीया बहुवचन instrumental plural

    तोयक्रीडानिरतयुवतिस्नानतिक्तैः

    printed तोयक्रीडानिरतयुवतिस्नानतिक्तैर्मरुद्भिः

    तिक्त

    bitter, and so sweet-smelling — Mallinātha glosses सुरभिभिः and quotes Halāyudha for the whole class: कटु, तिक्त and कषाय, three words for sharp tastes, are all used of a good smell. The word says pungent and means fragrant

  • t-stem masculine, तृतीया बहुवचन instrumental plural

    मरुद्भिः

    printed तोयक्रीडानिरतयुवतिस्नानतिक्तैर्मरुद्भिः

    मरुत्

    by the winds — Mallinātha glosses मारुतैः. The instrumental is what does the shaking in धूतोद्यानम्, and both of the stanza's long adjectives of smell are attached to it: the wind is the thing that carries all three scents into the temple. The त् voices to द् before the भिस् ending

भर्तुः · कण्ठच्छविः · इति · गणैः · सादरम् · वीक्ष्यमाणः · कुवलयरजोगन्धिभिः · तोयक्रीडानिरतयुवतिस्नानतिक्तैः · गन्धवत्याः · मरुद्भिः · धूतोद्यानम् · त्रिभुवनगुरोः · चण्डीश्वरस्य · पुण्यम् · धाम · यायाः

uncheckedMallinātha, Sañjīvinī, whose commentary is written as anvaya“bhartuḥ … kaṇṭhacchavir iti hetor gaṇaiḥ pramathaiḥ … sādaraṃ … vīkṣyamāṇaḥ san | … kuvalayarajogandhibhir … tena tiktaiḥ … gandhavatyā … marudbhirmārutairdhūtodyānaṃ … tasya gurostrailokyanāthasya caṇḍīśvarasya … puṇyaṃ pāvanaṃ dhāma … yāyā gaccha”

the dependency structure

यायाः · क्रिया — you are to go, गच्छ; विध्यर्थे लिङ्, the optative standing for an injunction, and Mallinātha adds it is worth going by every road, सर्वथा यातव्यम्

धाम · कर्म — the holy seat, the place called Mahākāla, महाकालाख्यं स्थानम्; धामन् is where a thing is set down and stays

पुण्यम् · agreeing with धाम — holy, पावनम्; the active sense, not a place that is pure but one that makes the visitor so

चण्डीश्वरस्य · षष्ठी — of Caṇḍī's lord, कात्यायनीवल्लभस्य; the god named by whose husband he is

त्रिभुवनगुरोः · षष्ठी — master of the three worlds, त्रैलोक्यनाथस्य; in apposition to चण्डीश्वरस्य

धूतोद्यानम् · बहुव्रीहि agreeing with धाम — its gardens kept shaking, कम्पिताक्रीडम्

मरुद्भिः · करण — by the winds, मारुतैः; what does the shaking, and both long adjectives of smell hang on it

कुवलयरजोगन्धिभिः · agreeing with the winds — smelling of blue-lotus pollen, उत्पलपरागगन्धवद्भिः

तोयक्रीडानिरतयुवतिस्नानतिक्तैः · agreeing with the winds — sharp, and so sweet-smelling, सुरभिभिः, with the bathing-stuff of women deep in their water-play

गन्धवत्याः · off — the winds off the Gandhavatī, गन्धवती नाम नदी; the ‘scented one’, so the winds are already perfumed

वीक्ष्यमाणः · being looked at — a present participle on the passive stem, which is what puts गणैः in the instrumental; Mallinātha adds सन्, ‘being’

गणैः · करण / कर्तरि तृतीया — by the attendants, प्रमथैः, Śiva's own troop; the agent of the passive participle

सादरम् · क्रियाविशेषण — with regard; an adverbial accusative on the looking, यथा तथा, not the object an accusative usually marks

इति · because — इति हेतोः, इति in the sense of ‘the reason being’; the gaṇas look kindly for a reason, and इति names it

कण्ठच्छविः · predicate — you have the colour of their lord's throat; Mallinātha writes in the इव the compound leaves out

भर्तुः · षष्ठी — of their lord, स्वामिनः, नीलकण्ठस्य भगवतः; the blue-throated god

uncheckedMallinātha’s Sañjīvinī for the anvaya and the reading; the Telugu drawn from Vedam Venkataraya Sastri’s Āndhra Meghasandeśam and the Bālānandinī

Śiva's own attendants stopping to look you over, and kindly, because you have the colour of their lord's throat: go to the holy seat of Caṇḍī's husband, who is master of the three worlds — the place whose gardens are kept shaking by winds off the Gandhavatī, winds carrying the pollen of blue lotuses and the sharp sweetness of the sandal that young women, deep in their play in the water, have washed off into it.

uncheckedthe reader's reading, following Mallinātha's gloss

Śiva's own attendants stopping to look you over, and kindly, because you have the colour of their lord's throat: go to the holy seat of Caṇḍī's husband, who is master of the three worlds — the place whose gardens are kept shaking by winds off the Gandhavatī, winds carrying the pollen of blue lotuses and the sharp sweetness of the sandal that young women, deep in their play in the water, have washed off into it.

  • Mallinātha, Sañjīvinī — 1.35, whole-verse gloss

No figure is named for this verse by the commentary this reading follows, so none is shown.